becoming a saint

God Plays the Lottery

So I asked God to tell me he loves me. Sappy I know but I needed a hug ya feel? So I randomly flipped to Isaiah 43 and then proceeded to cry a bit. Trivial? Chance? Easy for you to say, until it happens to you.

It's a cognitive bias to constantly assume cognitive bias. The God of chance will always give you a way to explain Him away, an easy out, so you remain free. But what if, just for today, you lived as if everything happened because He willed it?

Sure it sounds like over-optimistically pushing purpose onto the purposelessness of time + matter + chance. But faced daily with chance and free-will as simultaneously part of the human condition, we don't blink.

Or at least we would rather not.

Is it too much to ask to believe God freely wills chance to work for his and your good?

God is eternally drawing lottery numbers, like an ecstatic three year old with too much money to give away, and showering winners with divine providence.

Chekov's Guns

In 4th grade we lived in Biloxi Mississippi on the military base so it was safe enough for me to walk 8-10 houses down from ours to get my friends Robbie, who was a little older than me and had a wicked mean sister, and a hispanic kid who's name I don't remember. I do remember that his house smelled weird and he was missing the first two knuckles of his pointer finger and he limped when he ran because "my legs are not the same length." All the cookie-cutter stucco houses looked the same and it was hot no matter who's 20 sq. ft. front yard you were in. But we knew to stay away from the girl's house across the street from me because she had a mean Dalmatian that was big and going blind and only my driveway had a basketball hoop so we played basketball at my house most days anyway.

A welcome addition to our crew was Sara who was a skinny tom-boy with a bowl-cut of short blonde hair. I liked Sara because she had a quiet cuteness and was funny and could hit like a 5th grader. She lived one block of houses over, across a more busy main street, so I always prayed that she would come play with us because I wasn't allowed to walk that far. Before I moved away to New Hampshire she gave me a gorilla beanie baby that I didn't get rid of until a few years ago.

Our weird community of friends ran the neighborhood and other kids would join our adventures and elaborate games/dramas. For some reason I was always the mediator. Not necessarily always in the sense of being the peace-maker (though this happened a lot) but also being morale-booster and visionary adventure-brainstormer. And I really put a lot of myself into being the mouthpiece of our group. I wasn't the strongest, Robbie could beat me up if I got too cocky, but I definitely could sway the group one way or another most days.

I remember a few summer days of continuous 4th grade melodrama causing tense division in our hood group and waking up one morning in bed wishing we could all play together again like the good old days (last week). I woke up and tried clenching my fist as tight as I could and, as you know if you've ever tried this, it was really hard to do.

All I remember is that somehow I used this phenomenon as an anecdote during a rousing speech to my sweaty peers in front of Robbie's house that somehow reconciled all our friendships and made everything better again.

I'm not sure I honestly understand how the guts of vocation really works. To me it seems like it involves two impenetrable mysteries: our free will and God's omniscience. But now that I'm three years into being a husband, father, youth minister, and catechist, I'm getting more and more Chekov's Gun kind of moments. Every time I prepare a catechesis, or walk on a stage to speak to a large audience, or get excited about explaining things I'm passionate about to my kids, I remember how hard it is to clench your fist in the morning and how our neighborhood's order was restored by a kid preaching to seven other elementary school kids standing in the grass.

Maybe when we die and are standing next to God looking back on every single moment of our lives, all those flickers will seem like an infinite number of Chekov guns. Every moment, regardless of how banal and boring sitting in your room when you are ten with nothing to do is, returns in the third act to show its latent significance.

I think I could spend an eternity laughing and crying with God as He explains all the elaborate work He put into writing my life. And realizing all the clenched fists and lost friends and words I yelled and really meant deep down in my gut all came from and sent me to the only Person who could pull any of this off, I think I could spend an eternity right there.

 

Criminals and Jesus

Judas-Doug Weaver For Lent I've been trying to pray everyday with the Passion parts of the Gospels. Today was Luke 23:39-43. Jesus is crucified with two criminals. One who is repentant and one unrepentant.

One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly; for we are receiving the due reward of our deeds; but this man has done nothing wrong.” And he said, “Jesus, remember me when you come in your kingly power.” And he said to him, “Truly, I say to you, today you will be with me in Paradise.” Luke 23:39-43

Sometimes us Christians are plagued by the curse of familiarity. Its tempting with this part of the passion to just gloss over and simplify it because we've heard it so many times. One criminal is angry and one repents. Jesus rewards the repentant criminal with "today you will be with me in Paradise."

Today in prayer I was wondering what the repentant criminal was thinking. His words seem odd.

He's saying his fear of God comes from the fact that He is condemned to die next to a man he strongly believes is innocent. It seems like Jesus and the criminals spent a good amount of time with each other. All three were "led away to be put to death" (Luke 23:32) and this makes me imagine all three of them making the journey from Jerusalem to the outer walls and hill of Golgotha. For some reason the repentant criminal knows Jesus is innocent. And this knowledge makes him feel his own guilt all the more.

I imagined myself, covered in guilt and being sent to my just punishment for my sins, like a criminal. How intense would I feel my guilt as I walked beside innocence himself? If I was forced to carry the instrument of my just death-sentence alongside an innocent man doing the same, how would that affect me? Would my cross seem a little lighter, my fear a little absurd, and my suffering a little small? Would I feel the pain of Jesus more than my own pain?

Crucifixion was reserved only for the worst criminals. Obviously these two guilty criminals did something so heinous and inhumane that the only acceptable punishment was a death that matched the perverseness of the crime.

The repentant criminal clearly believes on some level that Jesus is more than a man when he says "Jesus, remember me when you come in your kingly power."

The words that kept ringing in my head as I put myself in the place of the repentant sinner are: "I deserve this. You don't deserve this."

Walking next to a bloodied and beaten innocent man to our execution.

"I deserve this."

"You don't deserve this."

Walking in guilt next to the Son of God innocent and totally rejected.

"I deserve this."

"You don't deserve this."

Being crucified to my own cross. I who caused evil, hurt, pain, deception, suffering, destruction.

Watching nails go through the hands and feet of the one who did nothing but love, heal, forgive, accept, build, and purify.

"I deserve this."

"You don't deserve this."

I found myself screaming from the cross of my own sin:

I deserve this! You are all mad men! God is a madman! Take this innocent man's pain and give it to me! My hands deserve nails and His deserve adoration. I deserve this. Crucify me twice, but don't let me watch his blood spill and mix with mine. I can't bare to watch it. It is a scandal for the martyred man to die for the the one who makes him a martyr. The executed is dying for the executioner. Surely a graver sin is heaped on my guilt by condemning me to hang next to love's hanging? Does not this act of God make the depths of your soul shudder? God is a madman! Justice is being wretched apart in my soul by a mercy that will surely break me.

The just sentence is hard. But who could survive this sentence of mercy? Who could accept it easily?

Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly; for we are receiving the due reward of our deeds; but this man has done nothing wrong.

Jesus, remember me when you come in your kingly power.

Jesus, remember me.